HOW DEMOCRACY IS UNDERMINED IN THE NAME OF HUMAN RIGHTS
Babette Francis
Human Rights and Equal Opportunities Commissions
are out of control in many countries. John Jalsevac writing in LifeSiteNews.com
describes the situation in Canada: For the most part Americans
ignore Canada - not consciously, mind you. It's just that when you live
in the midst of the broiling controversies of the world's most hyperactive
hyper-power, it's not necessary to look elsewhere for topics of conversation
- and least of all to demure, "nice" Canada.
And so it was a pleasant surprise when the New York Times covered
the growing tempest in Canada over the role of Canada's Human Rights
Commission (CHRC) in enforcing so-called "human rights" law.
For all of its liberal bias, as Ezra Levant pointed out on his blog,
the Times "is still the standard of what is regarded as 'all the
news that's fit to print.' In other words, when the NYT covers it, it's
real news and it's big news, and it's OK for every other journalist
to cover it."
That the NY Times had taken a second look at an internal Canadian
debate about a little known government entity, and some of the even
lesser known and finer points of Canadian law, was an extraordinary
testament to the success of the fledgling movement to "denormalize"
the Human Rights Commissions. And while Levant may have been surprised
that the issue had become a subject of international coverage on such
a scale, he really had no one to thank but himself.
Indeed, the worst thing that ever happened to the CHRC was when
a Muslim imam by the name of Syed Sohawardy decided to file a human
rights complaint against a magazine published by Levant. Sohawardy claimed
that he was "offended" that the now-defunct Western Standard
had dared republish the so-called "Danish cartoons" that depicted
the Muslim prophet Muhammad and that had been the ostensible catalyst
for violent rioting by Muslims across the globe.
As Levant relates in Shakedown - his recently published book on
the human rights commissions - he honestly didn't think he'd have to
spend more than five minutes dealing with what he really thought - as
a reasonable, law-abiding Westerner living in what he considered a "free
country" - was a mere "bureaucratic formality." After
all, the cartoons were the hot news at the time, and Canada didn't operate
according to Sharia law.
Or so he thought. "All in all," he writes in Shakedown,
"I ended up being investigated for nine hundred days by the CHRC,
which, according to Access to Information documents I've received, had
no fewer than fifteen government bureaucrats working on my case."
And that's not counting the tens of thousands of dollars - likely
even into the six figures - that Levant had to spend defending himself
and his magazine. Because in the curious world of the human rights commissions,
the accused has to defend himself out-of-pocket, while the accuser gets
his bills footed by the government. Which means that by How Democracy
is undermined in the name of Human Rights the time the thing actually
goes before the tribunal, the accused has already lost, even if he wins
- which, by the way, probably won't happen anyway: until very recently
every single "hate speech" case that had gone before the CHRC
had resulted in a conviction.
As soon as Levant realized that he was being forced to walk the
gauntlet of a broken human rights system that was, ironically, perhaps
the greatest threat to human rights in the country (yes, even beyond
the various pathetic white supremecist sites that CHRC employees apparently
spend their lazy afternoon hours baiting with racist comments) and that
he was far from being the only victim, he never looked back. His recent
book is the percolated and highly volatile result of several years spent
fighting that system and learning the finer points of how it operates.
The book is an informative, disturbing, and beautifully galvanizing
read. To me it really is a wonder that anyone from CHRC has shown
their face in public since the release of Levant's book.
Shakedown is a damning and deeply embarassing indictment of a government
entity that has become so bloated with its own power that it seems utterly
incapable of conceiving that dragging ordinary Canadian citizens through
the mud of absurdly lengthy, costly, and demeaning "investigations"
into whether or not someone may or may not be "offended" by
something they said, just might not be in anyone's best interests -
except, of course, their own.
Shakedown has been favorably reviewed in most of the major news
publications from coast to coast. And the most remarkable thing is that
Levant's sympathizers cross all ideological and political boundaries
- and this even though most of the commission's "hate speech"
victims have been political and social conservatives and Christians.
Indeed, perhaps Levant's greatest accomplishment has been to transcend
ideological boundaries, largely by showing that just because the commission
is persecuting social conservatives now, doesn't mean that its persecutory
mechanisms and lack of due process can't be turned on anyone, no matter
where they fall on the political or ideological spectrum.
For instance, glancing at Levant's blog I see that Christopher
Hitchens - a man who can hardly be said to be sympathetic to the likes
of Reverend Boissoin, a conservative Christian who was ordered by the
CHRC never again to speak "disparaging" words about homosexuals
- said in a recent interview, "I've just been reading Ezra Levant
- very good book. I very much applauded his stand against this, how
dare they call it a human rights commission. I like the way he talks
and the way he thinks."
And why not? I can't imagine myself ever agreeing with anything
Hitchens ever says on social or religious issues - but most everyone
can agree with him that the Canadian government shouldn't be poking
their noses into the lives of Canadians every time someone goes crying
to the Commission because they were "offended." That's not
what grownups in a grownup country do. And we'd all like to think that
Canada is a grownup country full of grownups. In many ways that's
the whole point about Levant's book.
It isn't just about the Human Rights Commissions. The whole thing falls
into a much, much larger context. It's about an ideal. It's about what
Canada was meant to be, has been for so long, and must continue to be
in the future - a country where basic freedoms are respected, and citizens
can live their lives free of the totalitarian interference of the government
- in many cases the same totalitarianism that existed in their home
country and brought them to the shores of Canada in the first place.
And that is a discussion that every generation must have, if only in
order to keep at bay the ever-creeping incursions of the powers-that-be.
And, thanks to Ezra Levant, it is a discussion Canadians from coast
to coast are having. I tip my hat to the man and heartily recommend
his book.
Shakedown is available from Amazon.
Ezra Levants ordeal described in Shakedown is reminiscent of the
ordeal of the two Dannys in the Victorian case of the Islamic Council
of Victoria v Catch the Fire Ministries. Hundreds of thousands of dollars
were spent on this case, instigated by Victorias Equal Opportunity
Commisson, and to what purpose? The money would have been far better
spent reducing hospital waiting times and helping parents with disabled
children. There needs to be some priorities on how taxpayers money
is spent.
In his magazine, The Australian Polity, Kevin Andrews, Shadow Minister
for Families, Housing and Human Services says that Fr. Frank Brennan,
Chair of the Human Rights Consultation Committee, let the cat out of
the bag after the government finally decided not to pursue a Bill or
Charter of Rights, by admitting that an enlightened judiciary
could overrule legislative decisions or regulatory programs e.g. on
the suspension of the Racial Discrimination Act [part of the Howard
governments policy to address indigenous disadvantage] and decisions
on the detention of asylum seekers. Andrews says that such judicial
decisions could be based on vague and abstract concepts of human rights.
Rabbi Shimon Cohen of the The Institute for Judaism and Civilization
Inc., writes about the problems of treating criticisms of homosexuals
as hate crimes: Were homosexuality and homosexuals
to be put in the class of hate-based crimes, it is very conceivable
this would carry through to speech, which, based on genuine religious
conviction, condemns homosexuality. The law would then be hard pressed
to determine what constitutes speech which incites to violence and which
does not. It could effectively
move to infringe freedom of speech and freedom of religion condemning
the practice of homosexuality.....
Our society and religious traditions believe in the inherent dignityof
all persons. In religious terms, each person is made in the image of
his or her Maker. Race makes no difference to this. Religion is the
expression of the human soul, of conscience. To attack on the basis
of religion is to attack the exercise of human conscience, it is an
attack on the expression of the human soul. Attacks on account of race
and religion attack inherent human entitlements, which are affirmed
by our society and culture and international accords.
Possibly disability is also something which should come within this
protection since the disabled person is also possessed of essential
human dignity (in the image of G-d), and this may not be infringed.
[There is] a difference between race, religion, disability and
homosexuality.
Homosexuality may indeed constitute a strong impulse in certain
people. There are many other impulses, such as the incestuous impulse,
and unfortunately there is much documented abuse of children, testifying
also to uncontrolled impulses. For thousands of years, however, civilization
has maintained a norm, that whatever homosexual impulse may be experienced
within a person, the expression of that impulse - the behaviour and
practice of homosexuality - may not be condoned. A social movement of
no more than 40 years has sought to overturn a millennial civilizational
disapproval of the practice of homosexual behaviour....
Religious tradition continues to oppose this behaviour, whilst
at the same time feeling compassion for homosexuals as human beings.
It maintains, however, that the practice of homosexuality is not an
inherently worthy activity; it is not an inherent entitlement of a human
being to practice this behaviour (however great the struggle may be
for certain individuals) and its expression not part of the essential
dignity and identity of a human being. To the contrary, this behaviour
contradicts the essential identity of the human
being, made in the image of his or her Creator. Hatred of
homosexuality as a behaviour is very different to hatred of a human
being on the grounds of race, religion or disability. The latter opposes
the essential person. The former opposes a behaviour.
The political intention in seeking classification of attacks against
homosexuals as hate crimes, meriting extra sanctions, is to educate
society to a purported inherent dignity of the practice of homosexuality.
This already finds expression in a program found in rural schools called
Way out.
On the pretext of eliminating bullying of homosexual school children,
it goes into the schools to educate that homosexuality is as normative
as heterosexuality; it teaches young children, whose sexual identity
is still fluid, that homosexual behaviour is intrinsically normal, just
like heterosexual behaviour. The result is the cultivation of a homosexual
norm amongst children. Similar to this, with regard to a much wider
social program, is the intention of the homosexual lobby to bolster
and institutionalize homosexuality through the law. This has already
led to highly contentious legislation, providing the commissioning of
children through surrogacy
and IVF for homosexual couples and the attempt to institute homosexual
marriage.
Moreover, it is highly probable that were the homosexual lobby
to achieve hate-crime status for violence against homosexuals, it would
then move to stop all speech educating against homosexual behaviour
as hate speech against homosexuality. It would then have
achieved the silencing of 3000 years of religious and cultural tradition,
which has taught that this behaviour runs directly contrary to the norm
by which a human being must struggle to live.